In 1927 Carroll A. Edson was working as a Field Executive in Chicago. When Scout Executive George B. Stephenson left the council E. Urner Goodman was selected to be the new Scout Executive. Edson transferred out of Chicago when he was hired to be Scout Executive for Hudson Council, Jersey City, New Jersey where he founded Achtu Lodge.
In 1927, the Grand Lodge selected Hood and Company of Philadelphia as the second Official Jeweler of the Order. Hood and Company with Arrowman Jennings Hood proprietor replaced the National Jewelry Company. Hood and Company made the silver arrow pins worn by all members as well as the Brotherhood Honor / Second Degree and Vigil Honor / Third Degree totem pins for individual lodges. It was not required that a lodge use Hood and several lodges such as Moqua Lodge of Chicago and Zit-Kala-Sha Lodge of Louisville, Kentucky chose local jewelers. Hood would remain the official jeweler until 1945 when Jennings Hood went to work for J.E. Caldwell Company of Philadelphia and brought his high quality jeweler dies of the totems with him.
In 1921, the Grand Lodge distributed First Degree and Second Degree ceremonies in 8½" x 11" mimeographed booklets.
By 1927, it was decided that the First Degree (Ordeal) Ceremony should be printed in booklet form. The booklet was 5” x 7” and was 24 pages long. Folded vertically, it fit easily into a pocket, a tradition that lasted until 1998 when the booklet was replaced with a printed 8½” x 11” booklet. The booklet included the Pre-Ordeal Ceremony as well as the Ordeal Ceremony. The Legend in poetic form was introduced in this booklet as well.
The Second Degree (Brotherhood) Ceremony remained in mimeograph format until a first booklet was printed in 1936.
3, Ceremonies, OA, Scouting
The seventh annual session of the Grand Lodge opened at 3:00 p.m. on Friday, October 14, 1927, at Camp Ranachqua, New York. A large portion of the meeting minutes were concerned with ritual changes. It was noted back in 1923 that Brotherhood candidates needed more knowledge of the Order. Four years later a series of 31 questions was provided as a recommendation to increase knowledge of Arrowmen. The recommendation was approved. Below are the recommended original questions.
Examination For Advancement To The Second Degree of the Wimachtendienk, Wingolauchsik, Witahemui
1. What is the name of the First Degree of the Wimachtendienk? The Ordeal Degree
2. Why is it so called? Because it is preceded by a fourfold ordeal
3. What are the four parts of this Ordeal, and their respective purpose? A night of camping alone under the heavens, to prove my self-reliance; a day of arduous toil, to indicate my willingness to serve others; 24 hours of scant food, to demonstrate my power of self-denial; and a like period of silence, to test my self-control.
4. How were you prepared for the Ordeal? I was led by Nutiket to the north end of the camp, where Meteu applied water from the lake to my bared left breast, in token of the cleansing of my heart from selfishness and evil.
5. When you had completed the Ordeal, how were you dealt with? I was taken by Nutiket up the hidden trail which leads to the mystic circle of the lodge.
6. By whom were you first stopped as you approached the circle? By Nacheneyit Sakima, the senior vice chief, who asked if I had passed the Ordeal without flinching?
7. Who next barred your further progress? Sakima, the chief, who demanded the password.
8. Had you the password? I had not, but Nutiket, my guide, had it, and gave it to me.
9. Before whom did you then at last arrive? Before Kittakima, the Chief of the Fire, who asked if I had been completely prepared to receive the Obligation?
10. What was Nutiket’s reply to this inquiry? Only in the binding of them together.
11. How had Nutiket called the attention of each of these officers to your presence? By three taps of the hand upon his left shoulder.
12. What did these three taps signify? The three parts of the Scout Oath.
13. How did each of the officers respond to Nutiket’s taps? By one tap on his left shoulder, followed by the two taps.
14. What did these taps represent? The 12 points of the Scout Law.
15. How were you and your companion bound together? By a rope, which, until we took the Obligation, represented our tie to the Brotherhood.
16. How was your preparation for the Obligation completed? Nutiket caused me to kneel before the altar, where Sakima directed me to hold my right hand in Scout sign and repeat the Obligation after Kittakima.
17. Repeat the Obligation. I, ___________________, do hereby promise on my honor as a Scout, that I will always and faithfully preserve unbroken the secret rites, mysteries, signs, and symbols of the Order of the Wimachtendienk, Wingolauchsik, Witahemui, which I have received or may be taught at any future time. I will attend, so far as I am able, all regular and special meetings of the Order, and will do what I can to promote interest in them. I will always regard the bonds of brotherhood in this Order as sacred and binding, and will seek to preserve a cheerful spirit even in the midst of irksome tasks, and will endeavor, so far as my power lies, to be unselfish in service and devotion to the welfare of others.
18. In what did Meteu then instruct you? In the legend upon which our Order is founded.
19. Who are the central figures of that legend? The aged chieftain, Chingachgook, and his son, Uncas, who, by their cheerful and self-sacrificing service, are said to have saved the Delaware tribes from annihilation by the Six Nations of the Iroquois.
20. What did Kittakima then impart to you? The symbol, grip, and a password of the Order, and the sign of the Ordeal Degree.
21. What is the symbol of the Order? The arrow, whose undeviating course when aimed high is a token of leadership.
22. How is it worn by members of the Ordeal Degree? Pointing over the right shoulder.
23. Give me the grip of our Order. (Gives it)
24. How must the password always be given? Whispered in the ear.
25. Give me the password. (Gives it)
26. What does it mean? To love one another
27. What is the sign of the Ordeal Degree? (Gives it)
28. What is the full name of our Order? Wimachtendienk, Wingolauchsik, Witahemui.
29. In what language is it given? In the language of the Delaware Indians, the Lenni-Lenape.
30. What is its meaning in English? The Brotherhood of Cheerful Service.
31. Give the words (or sing) the song of the Order. (Gives or sings it)
Following the decision in 1927 to only hold Grand Lodge meetings every other year, Regions 2 (New Jersey, New York) and 3 (Pennsylvania, Delaware, Virginia, Maryland) held the first Regional Meetings of the Grand Lodge.
One of the purposes for these meetings was fellowship. They were also intended to find ways to improve the Order, local lodges, ceremonies and to exchange ideas. Regional Grand Lodge meetings were seen as a way to get lodges to participate on a multi-lodge level that had not attended Grand Lodge Meetings in the past. One hope was that the attendees would be encouraged to send delegates to the next Grand Lodge Meeting.
Chappegat Lodge, New Rochelle, New York at their Camp Siwanoy, hosted the first of the Regional Meetings. Walter G. Seely of the host lodge served as Chairman. Region Two held elections for regional offices (Region 3 did not). Robroy Price of Buffalo Lodge, Schenectady, New York was elected the first Regional Grand Chieftain. E.K. Jordon of Chappegat Lodge was elected Regional Grand Vice Chieftain and Idwal Roberts of Ranachqua Lodge, The Bronx, New York was elected Regional Grand Scribe. Octoraro Lodge (although their name is not in the minutes) of Chester County, Pennsylvania hosted the first Region 3 Grand Lodge Meeting at Camp Horseshoe. Grand Chieftain Robert Henderson chaired the meeting. The minutes reflect that seven of the region’s nine lodges were in attendance. These meetings had a feel very much like modern area and section meetings, in number of lodges, location and fellowship.
Dateline: ---- Grand Lodge Bulletin, January 1, 1931.
Important! Attached to this bulletin is a very important list, which should receive consideration not only of the Supreme Chief of the Fire, but other members of the local lodge who may be interested. This is a sheet headed ‘Suggested Terminology for ORDER OF THE ARROW Officers.’ Please give this your earnest attention and write this office your opinion on it. The advantage of this list lies in the fact that all Indian names used are genuine, being taken from the LENNI-LENAPE dictionary. The term “Olomypees” and “Pow-Wow” are dropped because neither are Indian terms and are not found in the Delaware language.
The changes in “Suggested Terminology for Order of the Arrow Officers” were approved at the 1931 Grand Lodge Meeting and changed the Native American names for Grand Lodge and local lodge officers.
The “suggested terminology” name changes also impacted the ritual ceremonies. Principal characters had their names and lines changed. The Ordeal and Brotherhood ceremonies, which had previously featured as many as six principals, and the Vigil Honor ceremony, which previously had only one principal, were all standardized with four ceremonialists.
Allowat Sakima – Chief of the Fire
Meteu – Medicine Man
Nutiket – Guard
Kichkinet – Guide
The actual ceremonial content did not significantly change, however with the change in number of ceremonialists required a redistribution of lines and responsibilities.
The principal character changes have continued to the present time for Ordeal and Brotherhood ceremonies. The Vigil Honor ceremony returned to one significant principal when the ceremony was rewritten in 1940 (so that a lodge with only one Third Degree member could still conduct a Vigil Honor Ceremony.
3, Ceremonies, OA, Scouting
From the 1923 Minutes of the Grand Lodge annual meeting, the report of Brother Edson - Chairman Rituals and Ceremonials stated,
"We recommend that the First Degree members before receiving Second Degree initiation shall attend a class in which they receive definite instruction in the fundamentals of the Order as follows:
The full name, the meaning of the name, the password, the meaning of the password, obligation, hand-clasp and its meaning, the sign of the First Degree and its meaning, the hailing sign, the Lodge song, the statement of policies of the Order"
PASSED
With the formation of the Grand Lodge there was a desire for a Wimachtendienk membership card that could be used by those lodges that did not choose to print their own cards.
According to the minutes of the Grand Lodge Session at Camp Linstead, Baltimore, MD, on October 12-13, 1923:
It was recommended that an engraved individual membership certificate be made available at a price that would provide a profit for the Grand Lodge, and we recommend that the Supply Officer draw up and submit such a certificate.
There is no record as to when the first Grand Lodge card was printed. It was likely created later in 1923 or in 1924. The earliest known copy of a Grand Lodge printed membership card [Type 1] is from 1925 with dues paid to 1926. The card has the name “Wimachtendienk W.W.” on it. Examples of this card have been found with “dues paid” to dates as late as 1932.
At the end of 1924 Unami Lodge and Unalachtgo Lodge, both of Philadelphia Council, merged together. It is the first time two lodges combined together. The two lodges retained the Unami Lodge name. In 1996 Delmont Lodge of Valley Forge Council, Pennsylvania also merged into Unami.
During its first year of existence, the Grand Lodge entered into an agreement with the National Jewelry Company (NJC) of Philadelphia to be the first Official Jeweler of Wimachtendienk. NJC would manufacture First Degree arrow pins and lodge totem pins. These were the only authorized insignia by the Order and pre-date patches.
The only known photograph of the original sash for Third Degree (Vigil Honor) members is from the rededication council fire at Camp Biddle during the 1921 first meeting of the Grand Lodge. The photo shows the three part “bib” type sash around both E. Urner Goodman’s and Carroll A. Edson’s necks. One side of the triangle had an arrow pointing over the right shoulder signifying the First Degree. One side of the triangle had an arrow pointing over the left shoulder signifying the Second Degree. The third side of the triangle had an arrow pointing to Goodman’s left as he wore it. The third arrow and side completed the triangle, which was the sign of the Third Degree. There are no other known pictures showing this bib; nor are there any known bib type sashes in collections or displays. There is also no evidence that anyone other than Goodman and Edson ever wore this sash.
When the Grand Lodge formed in 1921 there were eight Arrowmen who had been initiated into the Third Degree and they would all need a sash. By August of 1922 The Grand Lodge produced the first Grand Lodge issued Third Degree Sash. In an August 1922 letter from Horace Kern, Secretary for the Third Degree, Kern states in pertinent part:
Those who have already paid for their bands (sashes) and their dues need pay no attention to the above as this is merely a circular letter.
The Third Degree sash was made similar to the First and Second Degree sash in that the base material was white wool-felt with white linen backing. Unlike the First/Second Degree sash there was no large red felt arrow. Instead there was a four and one half-inch red wool-felt equilateral triangle with three small white felt arrows sewn to the middle of the sash. The arrows on the red felt triangle formed a triangle pointed in a clockwise direction. This sash has become known as the “no arrow” sash.
There are varieties of the no arrow Third Degree sash regarding direction of the arrows and notches in the fletchings of the small arrows. The no arrow sash was used through 1937. During the tenure of the no arrow sash there were two other Third Degree sashes used, one with a large red arrow first appeared around 1928 in Region 2 (New York, New Jersey) and a sash used in Region 7 (Illinois, Indiana, Wisconsin, Michigan) that was linen with a large red arrow and a white linen triangle in the middle with red small arrows. In a picture from the 1933 Grand Lodge meeting there are at least four varieties of different Third Degree bands visible.
William Hinkle was the gentle spirit of maturity and age among the enthusiasm and spirit of the young leaders of the emerging Wimachtendienk. He is a mystery person from the beginnings of the Wimachtendienk. He never emerges to the forefront, but his record of service and recognition places him in the same league with the founders and their key group of adult supporters.
Hinkle was a medical doctor who believed so much in Scouting that in 1918 he gave up his practice and joined the professional Scouter staff as a part-time Field Executive in the Philadelphia Council. Perhaps Hinkle’s greatest gift to the Wimachtendienk was his ability to write the words for the First and Second Degree ceremonies. The Legend of the Order is often credited to Hinkle.
Goodman speaks of Hinkle with great respect.
The Second Degree as now held was developed by Dr. Hinkle who, by the way is responsible more than anyone else for the present ritual of the first and second degrees, had drawn up such ritual and after which it was largely adopted. Up to that time the work illustrative of the three principles of the Order was as stated above given publicly at the camp council fire, the explanation was made in private.
In a newspaper article about the Wimachtendienk in 1921, Hinkle is identified as one of two Medicine Men for Unami Lodge (along with George Lower). Hinkle served as a Medicine Man in the teens for both the First Degree and Second Degree Wimachtendienk ceremonies.
While serving as the Chairman of the Committee on Ordeals and Rituals for Unami Lodge in 1921, Hinkle reported that the ceremonies needed to be rewritten to preserve the mystery because an outsider had observed them. Hinkle led the way on the re-writes of the First and Second Degrees.
When the Grand Lodge was formed in 1921, Hinkle’s work was adopted and used for over a decade. In recognition of his quiet leadership, great wisdom, skillful writing and strong mentoring, Hinkle was elected the seventh Third Degree (Vigil) member and was included in the inaugural class of the Order of the Arrow’s Distinguished Service Award in 1940.